There has to be a catch! It's just too phoney to be true; everyone pays for big deals and you can't get bigger than this one. If that is how you think, this article may help you with a summary of the biblical teaching on justification by faith. I am convinced the subject is bang up-to-date, fresh and relevant. Here are some reasons that I hope shed some light on the issue for you.
1. ARE YOU ACCEPTED?
Most people have a social need to be accepted by their family and friends, peer group or employer, but does this also relate to God? Is a meaningful relationship with God the exotic claim of a few devout souls, or do we all ultimately need to be accepted by God? That's a pretty big question. The good news of biblical Christianity shares a clear solution, which is what I want to share with you.
First, a quick reminder, (as if we needed one) of humanity's problems; the wars, diseases, malnutrition, social disorder, violence, family break-up, grief, depression, anxiety, fear, poverty and crippling debt, to mention a few. Then consider, for instance, the immense effort spent on the almost desperate quest to find life elsewhere in the universe, as if there weren't enough problems with the life we already have!
2. ASTRAY
Something has gone wrong - seriously astray - some of it hideously. It is not progressively evolving to a higher order of development and universal peace. Biological evolution and the inevitability of progress simply do not fit the reality we have. Several of my articles appraise evolution and find it wanting as science, when you first find the theory plausible and then interpret data from your findings within a framework that presupposes the validity of the theory! No, that's not science; that's just going round in circles.
The Christian with an open Bible has a penetrating diagnosis from the highest authority - 'the intention of man's heart is evil' (Genesis 8:21), 'there is no one who does not sin' (2 Chronicles 6:36). But what is sin? It is a missing the mark or standard set by God. Thus 'sin is lawlessness' (1 John 3:4), and is marked by motives, thoughts and actions that are prohibited by God. Again, 'None is righteous, no, not one... in their paths are ruin and misery, and the way of peace they have not known' (Romans 3:11 and v17). All these verdicts are bleak and uncompromising, but better to face the worst about our condition. The verdict of the human heart with reference to God's moral standard is; 'all have sinned' (Roman 3:23).
3. PENETRATING VERDICT
Are these statements so ruthless and dismissive of all the good that we have done that we must reject them? Not at all - these are some of the clearest, soberest assessments of the root cause of our human darkness that you will find. Rather than resent them, we should be grateful for their faithful honesty and penetrating insight.
This dark moral failure is heightened against the backdrop of the perfect righteousness of God, whose flawless character is supremely revealed in Jesus the Son of God, in whom 'there is no sin' (1John 3:5).
An immense gulf exists between God and our fallen, sinful humanity. We are ruined, and lie under the just sentence of condemnation for having broken the divine law. This is not a trivial breach, so how on earth can we get right with God? This is a most urgent question. Is there a way for God to reverse that sentence and at the same time, remain just and not expose his own integrity to question?
4. CAN A JUST VERDICT BE OVERTURNED?
His love might yearn to rescue sinners from their terrible plight, but does such love conflict with justice? Justice must consistently condemn if God's moral rule of his universe is not to be compromised, but love must forgive and restore. How does God bring this together? This was a costly remedy, because someone must be both willing and qualified to accept the just condemnation due to sinners. God has settled this matter once, at the cross, in the death and resurrection of Jesus Christ.
Only Jesus, God's sinless Son, as the last Adam, the representative head of his new people, is able to get guilty sinners right with God. God's word calls this 'justified by faith' (Romans 5:1), and speaks of it in the past tense, 'since we have been' for those who have accepted this rich provision. This is why the gospel is such extraordinary good news, because here God announces that all who turn and seek God's forgiveness are both forgiven and 'justified by his grace as a gift' (Romans 3:24).
5. YES, IF SOMEONE PAYS FOR YOU
This is where we see Christ's spotless, moral righteousness, as precisely the righteousness we need to get us right with God. But how can his righteousness, justly and legally, be made over to us? There is one way; by being united to Christ by faith alone. This is vital, this is when I trust and rely upon the simple reality that Jesus took my place as my representative and substitute. I see how Jesus lived a truly human life of perfect righteousness. Then I see how he went to the cross and died, bearing the penalty for my sins, as both God and Man, accomplishing a great work of salvation. That is love! Now, I gladly embrace what Jesus has done for others as done for me, and I trust him and him alone.
This is the heart of justification: all our unrighteousness is put to Christ's account, as he dies for other's sins, acting on their behalf, and then to crown it all, his perfect righteousness is imputed or reckoned to the account of all who have faith in him. Justification is instantaneous; it is given by God's grace at the moment of regeneration, of new birth, when, by faith alone, we are raised spiritually and united to Christ. In this position, all who have faith are 'in Christ', and all that he accomplished for them by his representative obedience and sacrificial death, is now also theirs.
6. GREAT TRANSACTION
What a great transaction! He receives and willingly endures what he never deserved, the just judgement of our sins, and we, by faith, receive what we never deserved, Christ's righteousness. We must never confuse justification with sanctification. Some want to mix them together and tell us that justification includes infused righteousness. This undermines that justification is a legal acquittal, a standing, a position, received freely as the gift of God. Whereas sanctification is a process by which, the Holy Spirit effects real inner progressive transformation of our lives - he changes our inner condition, but not our position. But it must never be thought that sanctification makes a contribution to justification. That builds a false gospel of getting right with God based on faith plus good works.
Even the Old Testament foretold that the righteous Branch, the Messiah in the line of David, would be called, 'The Lord is our righteousness' (Jeremiah 33:16). Who provides my perfect righteousness? Christ alone. Through my faith alone in the Lord Jesus I am discharged from a position of guilt before God and freely justified, set right, accepted in Christ, where God declares me in right standing with himself. He also adopts me into his family and gives me the Spirit of his Son, the Spirit of sonship.
This is the heart of the glorious gospel of the grace of God, where the high cost of securing a right standing with God has been borne by the very Son of God. Here is the love of God in action, when on the cross, Jesus paid love's supreme price himself.
If you have always tried to get right with God by good works and being religious, now is the time to abandon that hopeless way and accept God's gracious provision.